Old Sun Community College Fourth Floor

The Fourth Floor of Old Sun Community College (OSCC). Click on the triangle to load the point cloud. Labels on the point cloud indicate past room functions during Old Sun’s time as a residential school. This floor originally contained the senior boys and girls dormitories. This floor currently serves as the broadcasting home of CFXX-FM.

“Indian culture is a contradiction in terms. They are uncivilized. The aim of education is to destroy the Indian.” – Nicholas Flood Davin Report, 1879

Today the fourth floor of Old Sun houses a practical training classroom for nursing (north side), along with a staff office. The south side has been renovated into additional rooms and currently serves as the broadcasting home of CFXX-FM – Siksika Radio.

 

Senior girls’ dormitory, Old Sun School. 1955-1957. NA-4817-21. Courtesy of Glenbow Archives.

When in operation as a residential school, this floor was used for the senior boys’ and girls’ dormitories, as well as the adjacent sleeping quarters for supervisory staff. As with other floors, the boys’ area was located on the south side of the school, and the girls’ dormitory on the north side. The senior dormitories were for students aged fourteen and above. The number of beds in these dorms likely changed through the years, but to accommodate the maximum capacity of 142 students in the 1960s the dorms would have had around 30 beds.

There was a small sink and a bathroom attached to the dorms, and a series of storage cupboards were placed along the walls adjacent to the doorway. As with younger children, new arrivals were assigned a number and corresponding school uniform and asked to turn over their personal belongings to staff. These items were then stored in the cupboards for the duration of each student’s stay at the school.
Student behavior was monitored from an adjacent staff room which contained a window overlooking the dormitory. Fire escapes leading to the roof and back parking lot could be accessed from the west wall of the dormitories. As Naiistootapinohmahka, Larry Water Chief remembers here, students would sometimes sneak out of the school via fire escapes, oftentimes to steal food or go into town.

Old Sun Senior Dormitories

The north side, which served as the Sr. girls’ dormitory, was the location for the first Siksika museum which was later moved to Blackfoot Crossing Historical Park. The addition of the museum was fundamental for repatriating archaeological artifacts to the Siksika Nation and continuing important cultural ceremonies and traditions, which the residential schools sought to abolish. When a new museum facility was opened on the Nation, this area was converted into a teaching space for the college. Most recently, it has been used for practicums that form part of the nursing program, which restarted at the college in the fall 2022.

The fourth-floor dormitories originally housed students older than 14 years of age. There was no access between the boys’ and girls’ dormitories on this floor, but students would sometimes find ways to communicate through the single wall or by sneaking out via the fire escapes. A former student of the school, Gwendora Bear Chief, recounts a story from her time in the Sr. Girls’ dorm where, when changing, the girls could hear loud giggling from the boys’ side. Further investigations revealed that the boys had drilled a small hole through the wall to spy on the girls – evidenced by the fact that they could see one boys’ eye looking through. The girls blew air into the hole surprising the boys. Gwendora remarked that despite all the bad things and abuse there was in the school, that there are some good memories because they were all just children who wanted to be children.

The Dangers of Fire

The Old Sun fire escapes on the boys’ side of the school. Shingwauk Residential Schools Centre, Algoma University

While fire escape stairways were installed at Old Sun Indian Residential School, only junior students could access them directly from their dormitory. Senior students had to follow a more circuitous and less direct route to safely exist the building during an emergency. For example, senior female students had to pass through staff bedrooms to reach the exterior stair access, and the senior boys had to travel through a storge room (also called a bale room) to reach a fire exit. It has been suggested that a lack of direct access for senior students was intentionally done to reduce unwanted visitors (friends, relatives, family members) from accessing the senior dormitories from the outside. Preventative measures also involved the locking of doors which limited routes of escape (Blackfoot Agency, Vol. 6360, Reel C-8714, 1932).

Left click and drag your mouse around the screen to view different areas of each room. If you have a touch screen, simply drag your finger across the screen. Your keyboard's arrow keys can also be used. Travel to different areas of the fourth floor by clicking on the floating arrows.

This image gallery shows historic and modern photos of Old Sun College's fourth floor. Click on photos to expand and read their captions. If you have photos of the fourth floor at Old Sun that you would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.

Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.

Some of the threats faced by Indigenous students attending residential schools came from the buildings themselves. The architectural plans contained in this archive, which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. There were three specific areas that placed the health and safety of students at great risk: Fire Hazards and Protection Measures; Water Quality, and Sanitation and Hygiene. As you explore the archive, you will find more information about the nature of these hazards and their impact on students.

Vivian Rose Brass- The Road Home

Oki [hello] my name is Vivian Rose Brass, I am from Siksika Nation. I would like to talk about when I was about seven years old I went to residential, at Old Sun Indian Residential School. I would like to picture myself… for me I was, for me I was way too young to be taken away from my family. I always remember this black car that always came to the house on Sunday, that would take me back. Well anyway, I was still a young child. I know I was so happy I had my munchies, but I just I couldn’t eat, I couldn’t drink my pop, my chips, my chocolate bar. They had to go in our box so I would just sit there and then we would have supper. But the loneliness was inside of me.

I remember we’d go downstairs in the playroom, I’d sit there, and we had our own, like, these boxes and benches they had lids and we have stuff like cut out paper dolls and stuff like that, toys whatever we had. This was the first, it happened three times. I always had a hiding spot, it was under the stairs, the basement stairs going up. I’d hide in that little, like a little hiding spot. I’d wait for all the footsteps that go upstairs. It was time for bedtime. As soon as I hear the end, I just run to that door in the playroom, and I just run.

Those lights made my way home. I’m not sure if it was the first, second or third time I ran away, it was gravel road and it was cold. It was along the gravel road I was running. I didn’t know where I had the energy, but it was dark. And there was an old windmill, I don’t know if it still there. No, it is not there anymore. There was an old lady, she was in the ditch calling me. In our language, the Blackfoot language, she told me to go over to her, “come here” and that I looked tired.

“I was tired”, so she told me to put my head on her lap and she covered… I don’t know what she covered me up with. But anyway she woke me up that morning and told me it was time to go. It is light now, the sun was up and I sat. There was nobody, so I got up and I started running again. You could hear vehicles cause it is gravel. There were two grainery, old grainery bins in the field. In the field I ran towards them, and I hid there till this… and here it was my great uncle, grandpa Russel Wright. He just told me in Blackfoot “come here”. So I went with him, they just live down in the valley of Chicago. He put me beside the fire with a blanket and he gave me some tea and bannock. Later on he brought me back, he brought me home to my mom and dad. As soon as we got there, I was brought back.

It was a black car that picked me up. I vaguely remember the guy’s name but they said if I didn’t go back that they would send me to a foster home. I just didn’t want to go back. So being reassured with my dad, he brought me back, he was wondering why I ran away.  It was always the same thing, I always had that idea. When I get back I would sit on my bed. They put me closer to the door beside the room mother, Miss Currie. And my dad would talk to her. They would watch me but sometimes during the night I would get up, but I know there is bathroom, but I look out the window. I can’t sneak out the fire escape. But I just sit there and all I just remember is a red light, its an exit light or something. I’ve done… that I’ve hid in that spot under the stairs, because that was my hideaway and that door was my exit and the power plant was the light, it was my light. The road to back home.

Being that young and to remember all that… there should have never been a residential. Going to school in Bassano waking up early, I just felt like a lost kid. “You have to do this,” “you have to do that.” And today, to this day sometimes I teach my grandkids you are lucky residentials are closed. Cause back then it wasn’t as easy as today. I grew up lonely, missing mom, dad, my family, my siblings. Why?

When I think about it today it kind of makes me feel stronger. I don’t know the old lady that kept me warm, but I know there is somebody out there, people out there that take care of you. Must be the nice old lady, maybe she’s watching over me to this day. That was just my… and when I do go to the Old Sun School, I think back. I see those stairs and I just laugh about it and I just tell my kids, that’s where I used to hide and that’s the door I ran out. They never knew. But I thank the lord today that I am still here, and I don’t know what good.. if it was worth it, going to residential.

– Vivian Rose Brass

Notes:

Oral interview with Vivian Rose Brass. Conducted, translated, and transcribed by Angeline Ayoungman. Old Sun Community College, March 23, 2022.