Exterior of Old Sun Community College

Old Sun Indian Residential School operated between 1929 and 1971. It has since been transformed into a culturally based post-secondary institution that offers certificates, diplomas, and degrees through partnerships with colleges and universities such as University of Calgary. The college is named in honor of Chief Naato’saapi, Old Sun.

“Indian children in the residential schools die at a much higher rate than in their villages. But this does not justify a change in the policy of this Department, which is geared towards a final solution of our Indian Problem.” – Duncan Campbell Scott, Deputy Superintendent of Indian Affairs

Establishment of Old Sun Indian Residential School

Students outside the wooden Old Sun school building in 1927. This school burnt down in 1928. Courtesy of Glenbow Library and Archives Collection, Libraries and Cultural Resources Digital Collections, University of Calgary.

The signing of Treaty 7 occurred on September 22, 1877 and established reserves for all Indigenous peoples living in Southern Alberta, including the nations of the Blackfoot Confederacy [1,2]. Shortly after, Reverend John W. Tims of the Church of England was sent to found a mission among the Blackfoot, which was set up on the Siksika Nation reserve close to the location of Gleichen, Alberta [2,3]. Tims’ was involved in a variety of mission work for the Anglican Church, but his main focus was on the Siksika Mission [2]. Tims met with Chief Naato’saapi, Old Sun, who allowed him to build a cabin in 1886 which became the first Old Sun Boarding School [2,3]. Eight years later Tims established the White Eagle Boarding school for boys only. In 1901, these schools were amalgamated into a remodelled Old Sun Boarding school building where boys and girls attended together [2]. In 1911, the Government of Canada provided financial support for Tims’ work and a larger building was constructed the following year. This school was enlarged a decade later to allow for a larger number of students to attend. However, in 1928 the wooden frame building was burnt down due to a fire originating in the boiler room [2].

Old Sun Residential School, 1952. Throughout its years of operation various buildings were added to the grounds; the white building on the left was used for additional classrooms. Shingwauk Residential Schools Centre, Algoma University.

After this, the large brick building that is currently home to Old Sun College was constructed to serve as the Old Sun Indian Residential School for the following 30 years [2,3]. The school began with a capacity of 110 students, which was raised to 142 students in 1960. In 1969, the Government of Canada assumed control of the school and continued to operate kindergarten grade classes until 1971 when Old Sun Community College was established in conjunction with Mount Royal College as an adult learning facility [2,3]. Old Sun College was separated from Mount Royal College, now Mount Royal University, in 1978 when it became an independent institution run by the Blackfoot Nation. In 1988, the Old Sun College Act was passed in the Alberta Legislature transforming Old Sun Community College into a First Nations College [3].

Today Old Sun is a vibrant college led by the Siksika Nation that offers a wide range of accredited post secondary courses, including its own Siksika Knowledge courses. Academic programs at the college offer certificates, diplomas and degrees through partnerships with recognized colleges and universities.

 

A Legacy of Loneliness and Neglect

Morning prayer in the chapel 1940s. Boys and girls sit on opposite sides, not allowed to talk to their siblings, friends, or other family. P75-103-S7-185 from The General Synod Archives, Anglican Church of Canada.

One of the most frequently recurring themes in the testimonies provided by residential school survivors to the Truth and Reconciliation Commission was a deep sense of loneliness and a desperate longing to be reunited with their families.  Siblings attending these schools were often prevented from speaking with each other, even though they frequently attended events like mealtimes or church services together. While students could be transported great distances from their home communities to attend residential schools like Blue Quills and Edmonton Indian Residential School, those attending Old Sun were often able to see their houses and family members from dormitory windows and the school grounds. Being so close to their loved ones made separation from family members even more difficult for many schoolchildren.

Notes

Header image courtesy of Glenbow Archives.

[1] Tesar, Alex (2019). Treaty 7. The Canadian Encyclopedia. Electronic document, https://www.thecanadianencyclopedia.ca/en/article/treaty-7, accessed June 29, 2021.

[2] Anglican Church of Canada (2020). Old Sun School, Gliechen, AB. General Synod Archives of the Anglican Church of Canada, Toronto, ON.

[3] Old Sun Community College (2021). About Us. Old Sun Community College. Electronic document, http://oldsuncollege.ca/index.php/about-us/, accessed June 29, 2021.

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This image gallery shows historic and modern photos of Old Sun throughout its history. Click on photos to expand and read their captions.This image includes modern images of Old Sun. If you have historic photos of Old Sun and the grounds that they would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.

Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger Building Information Model (BIM) of the school. A BIM is essentially a digital representation of the physical and functional properties of Old Sun. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee. They can be used to renovate, repair, and even replace the Old Sun Community College building should it ever be damaged or lost.

 

Rex Back Fat- Hide in the Bus

Ok my name is, my white name is Rex Back Fat but my Blackfoot name is Immitotokis. I am going to tell you about when I was living here at residential. This one incident…We are told the night before who will be going to the dentist, we have to be taken east to Crowfoot School. This friend of mine that I always go with, Ross LaFrance, he died a long time ago, but two of us mostly go the same time. When we get on a different bus to Crowfoot School, we don’t get off the bus. We hide in the bus the back of the bus, under the seats.

When we get to Shouldice [an area of the reserve], the bus driver never found out. Wayne Jones, one of the Jones was the bus driver at that time. We just wait for him to go inside, and it takes a while, and we slowly get off. That time lunches, our school lunches, there’s a box of school lunches, we take lots. Then we start walking to Shouldice, in winter, it was cold. Those times we were lucky it wasn’t that cold but still it was cold. We take a short cut to Shouldice to Many Bear Flats, the late Jasper Many Heads Sr. where he lives.

We go there and that’s where we stopped. Jasper would find out that we snuck away, and he would wait for afternoon when they get off the students, his kids, and he sent us back on the bus, back to Crowfoot School. First, we eat. When done eating, we are taken to the gym where the junior boys are. They put on boxing gloves on us to fight, it takes about a good two hours, I don’t know how many we fight, we take turns. Then maybe, when we get tired, they probably knew when we get tired, they phone Old Sun to come and get us, about 8 o’clock, we get back here.

The one named Mr. Brown, he takes us upstairs on the main floor, that kitchen is still there, right now, they feed us coffee, sandwiches, feed us and when we finish eating, they take us downstairs to the boy side that small room, our supervisor Miss Bolton has the clippers all ready, already hot, she cuts our hair and the clippers would burn our heads. Then they take us back upstairs and they strap us and go to bed.

This other incident the boys are hungry, during winter. Five of us go downstairs but on each floor is a lookout so three of us would grab food to eat, we throw anything into the gunny sack, we bring it back upstairs, we just put the gunny sack in the middle in the dorm and let boys eat. When done eating, then we eat.

Gyun

– Rex Back Fat

Notes:

Oral interview with Rex Back Fat. Conducted, translated, and transcribed by Gwendora Bear Chief. Old Sun Community College, June 24, 2022.