Old Sun Classroom

This computer reconstruction approximates how classrooms at Old Sun Indian Residential school would have appeared. This reconstruction was created using historic photographs as well as descriptions provided by former students.

“I have reason to believe that the agents as a whole … are doing all they can, by refusing food until the Indians are on the verge of starvation, to reduce the expense,” – Sir John A. MacDonald, 1882

Visualizing Classrooms From the Past

Old Sun School, Gleichen, Alberta – Classroom of children with teachers. – [194-?]. P7538-1015 from the General Synod Archives, Anglican Church of Canada.
Old Sun Community College has undergone a remarkable transformation from an institution of oppression and coercive tutelage to one of that is playing a key role in cultural revitalization. The changing of dormitories into classrooms, and chapels into a library means there is often little within the building to remind staff, students, and visitors about its history as a former Indian Residential School.

Computer reconstruction and gaming technology provide a mean of visualizing how different areas of Old Sun might have appeared in the past. Dr. Katayoon Etemad who is a computer science researcher at the University of Calgary created this reconstruction of a classroom at Old Sun Indian Residential School as it may have appeared in the 1960’s. The model was created using historic photographs and the memories of residential school survivors who attended Old Sun Indian.

Notes

The content of this page is pending approval by Old Sun Community College.

This image gallery shows historic and modern photos of Old Sun College's classrooms. Click on photos to expand and read their captions. If you have photos of Old Sun that you would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.

Eileen Black- She Never Quit Drinking in Her Life

And so there was door leading to the outside, oh, and so there’s a main door. There’s a main door and all of the kids were chased outside at recess in the middle of winter, we have to go outside. And that time they issued those leather boots and brown stockings and we used to wear skirts. That’s what we used to wear, and they weren’t even warm, the jackets we wore. I don’t even remember what kind of jacket we used to wear, all I remember was the intense cold going into that, that playground. Ya [expression] we were so cold, shivering. We cant even talk because we were shivering so bad. We would hurry to open the door and ah ‘cause they would lock the door. We couldn’t even go back in because they locked the door.

And the older ones, all I remember was my older sister Kaamihtaki and I don’t know if Pakitsuaki was part of that… but I remember Veronica, Amatsikamoosaki. I remember her and they were, I can picture them, standing around in a circle around, those big girls, they were surrounding around the younger girls. They were trying to keep us warm.

You know, I used to think I wonder if Matsikamoosaki… sometimes I don’t remember a lot, but every once in awhile, I think of it and think of asking even Rachel, “do you still remember residential school?” But even my sisters… but this is their story. They would talk about what they went through in residential school and how they treated badly. I used to think I was treated bad, but listening to them they were treated way worse by the supervisors, by the workers here and of course the students. They were treated bad. I despise that priest Mr. Cole, I hope none of his pictures are in this building Mr. Cole, because my sister, she has passed away, he sexually abused my sister, that Mr. Cole. And now I understand how, how… why she was the way she was. Why she never quit drinking in her life but she also never dealt with this like I did.

So, the stories that are going to be coming out is what’s going to also help our people to heal themselves and not to feel ashamed. I know some are ashamed cause that is what happened to me… because of what I experienced, what I experienced in residential school, and you hate it and feel ashamed. You don’t want to talk about because of that shame but now we have to put away that shame and I am finding out that when you talk openly about it, people are listening, and they don’t judge you for it but they believe what was happening. So I know my sisters and its too bad they have passed away and they probably would have had a lot of stories to say. So, I’m glad I’m contributing to whatever I can.

Isitsimani, Eileen Black

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Notes:

Oral interview with Eileen Black. Conducted, translated, and transcribed by Angeline Ayoungman. Old Sun Community College, June 29, 2022.