Old Sun Community College Second Floor

The Second Floor of Old Sun Community College (OSCC). Click on the triangle to load the point cloud. Labels on the point cloud indicate past room functions during Old Sun’s time as a residential school. Important Areas Include Four Large Classrooms and the Chapel.

“Their education must consist not merely of training of the mind, but of a weaning from the habits and feelings of their ancestors, and the acquirements of the language, art and customs of civilized life.” – Egerton Ryerson, 1847 Report for Indian Affairs

The second floor of the college is now used for administrative and operational functions of the institution. Many of the smaller rooms on this floor are used as offices for current staff, including the main office for the college, the registrars’ office, and the presidents’ office. The southernmost side of this floor features two classrooms, while the northern side has the classroom for the computer lab. This end of the building connects with the converted annex, which now has multiple staff offices, a kitchen, and a boardroom. Towards the back end of the main floor is the college library which used to be the former chapel. The chapel now functions as a library and is one of many examples of transformational resilience in the building. The apse which is a standard part of any church plan, for example, currently houses the Siksika Story Robe Winter Count, which was commissioned to celebrate the 40th anniversary of the college. The library also has an Indigenous focused literary collection for use in the college, along with computer stations, and an entrance decorated with student artwork and archival photos of Siksika Nation members.

Children in classroom, 1950s. Shingwauk Residential Schools Centre, Algoma University

When Old Sun operated as a residential school, this central wing of the main floor contained the chapel. The mid-section of the floor served both as offices for the administration of the school and included the principal’s office. The south side contained two classrooms where students divided by age would attend a variety of basic lessons. The classrooms themselves used to be separated by a short hallway leading out to a building that was once attached to the south side of the school. This building which no longer stands had additional classrooms, offices, and staff residences. The north end of the first floor contained classrooms for grades 3 and 4, as well as the annex/former Anglican minister’s quarters. The minister was also the principal of the school. This building was added to the original school building and once contained a living area, kitchen, dining room, as well as several bedrooms on its second floor. The annex was home to the minister, his family, and invited guests.

Old Sun Chapel: “A Room for Prayer and Abuse”

Old Sun’s Chapel. Shingwauk Residential Schools Centre, Algoma University

Situated architecturally in the middle of the school, the children would be brought into the chapel from their separate playrooms (boys and girls). Once the bell alerting them that it was time to attend chapel had sounded, the children would file into their respective sides of the church and stand while the minister entered with the choir behind him. Students were required to pray before each meal and attend service in the chapel every morning before classes, and every evening after dinner, as well as kneel and pray before bedtime. When chapel services were open to the community, children would file in first, followed by parents and other family members who would enter the chapel and sit on the men and women sides. Children attending the school were not allowed to speak with or even look at family members. When recalling her experience in the chapel, survivor Gwendora Bear Chief said “it was a room for prayers and abuse.”

 

Left click and drag your mouse around the screen to view different areas of each room. If you have a touch screen, simply drag your finger across the screen. Your keyboard's arrow keys can also be used. Travel to different areas of the second floor by clicking on the floating arrows.

This image gallery shows historic and modern photos of Old Sun College's second floor. Click on photos to expand and read their captions. If you have photos of the second floor at Old Sun that you would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.

Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.

Some of the threats faced by Indigenous students attending residential schools came from the buildings themselves. The architectural plans contained in this archive, which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. There were three specific areas that placed the health and safety of students at great risk: Fire Hazards and Protection Measures; Water Quality, and Sanitation and Hygiene. As you explore the archive, you will find more information about the nature of these hazards and their impact on students.

Eileen Black- They are Not Going to Beat Me

One of the teachers too, was so cruel, was so cruel, and same thing. When we are sitting like this and if we happen to look at someone, if we move our heads, they would accuse us of cheating and say we are copying their work. And, of course they strap on your, they would strap our hands. I became strong because of those straps, I am kidding [laughs].

So, for me those are some of the… some of the experience that I went through in residential school and I’m kind of… my mind is starting to block. It usually happens, I think sometimes when I get to the point I don’t want to talk about it anymore. Then it comes back, “oh I should have said this” and, “I made the mistake of saying this and that” [laughs].

So, I often wonder why Old Sun was still standing but you have to look at the good side of. It is so nice that room you brought us into [Siksika Studies Boardroom]. So, in this building you are try, not trying, but you are helping different people to come back and face what they are going through and to deal with it because they have to move on.

One of the things I just thought to myself when I was starting to heal was that I am not going to hold on to the negative because it pulls you down. They are not going to beat me in that way, and are not going to take advantage of me in that way. They are not going to beat me because if I, if I break down every time I talk about these things, I get emotional cause its there and it’s there especially when we are hurt by it. But if I start and talk about it and always be negative, its like they won over us cause they are still hurting me.

And I thought, you are not going to hurt me like that anymore. Anyone, residential school, the teachers, the students, and the minister, the supervisor, the cooks you are not going to hurt me like that anymore. It’s in you, that’s yours. That’s you, you deal with it. Me, I’m healing myself but I will never be treated like that anymore. So, I try to remember the good out of this. I learned a lot. I learned how to speak English because we always had to speak English to get ahead in life. We had to learn work ethics or whatever, in order to get ahead in life. We… we learned from the pain, the suffering we that went through because its going to make us strong because we, us, we are the next… we are going to be the older ones.

Our Chief Crowfoot was a very compassionate person, I am from his clan. He was so kind and encouraged us to be kind to people and so this is what we have to keep teaching our people.

Yes, deal with the past the pain and all that, but ..ah.. to get ahead we have to get on that positive. Let’s say there are two horses, one is a bad horse and will only lead you to destruction. Yes that’s it, and if we get on the positive horse, that horse will follow all of our cultural teaching, our traditional teachings, prayer, kindness. The Blackfoot prayer has all these things that we are supposed to follow and that’s what we need to do. To accept this place as it is, yes there’s a lot of bad, you know, bad that went on, but let’s keep trying and keep doing the best to bring the positiveness and [Old Sun] it’s going to be a good place for people to come and see. And it kind of is already, I should say, it is already. It now is a place of learning, so it is teaching people to have good lives. In that way all that ugliness will not win, the evil the was there. The goodness is taking over the whole place.

– Isitsimani, Eileen Black

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Notes:

Oral interview with Eileen Black. Conducted, translated, and transcribed by Angeline Ayoungman. Old Sun Community College, June 29, 2022.