Old Sun Community College Second Floor

The Second Floor of Old Sun Community College (OSCC). Click on the triangle to load the point cloud. Labels on the point cloud indicate past room functions during Old Sun’s time as a residential school. Important Areas Include Four Large Classrooms and the Chapel.

“Their education must consist not merely of training of the mind, but of a weaning from the habits and feelings of their ancestors, and the acquirements of the language, art and customs of civilized life.” – Egerton Ryerson, 1847 Report for Indian Affairs

The second floor of the college is now used for administrative and operational functions of the institution. Many of the smaller rooms on this floor are used as offices for current staff, including the main office for the college, the registrars’ office, and the presidents’ office. The southernmost side of this floor features two classrooms, while the northern side has the classroom for the computer lab. This end of the building connects with the converted annex, which now has multiple staff offices, a kitchen, and a boardroom. Towards the back end of the main floor is the college library which used to be the former chapel. The chapel now functions as a library and is one of many examples of transformational resilience in the building. The apse which is a standard part of any church plan, for example, currently houses the Siksika Story Robe Winter Count, which was commissioned to celebrate the 40th anniversary of the college. The library also has an Indigenous focused literary collection for use in the college, along with computer stations, and an entrance decorated with student artwork and archival photos of Siksika Nation members.

Children in classroom, 1950s. Shingwauk Residential Schools Centre, Algoma University

When Old Sun operated as a residential school, this central wing of the main floor contained the chapel. The mid-section of the floor served both as offices for the administration of the school and included the principal’s office. The south side contained two classrooms where students divided by age would attend a variety of basic lessons. The classrooms themselves used to be separated by a short hallway leading out to a building that was once attached to the south side of the school. This building which no longer stands had additional classrooms, offices, and staff residences. The north end of the first floor contained classrooms for grades 3 and 4, as well as the annex/former Anglican minister’s quarters. The minister was also the principal of the school. This building was added to the original school building and once contained a living area, kitchen, dining room, as well as several bedrooms on its second floor. The annex was home to the minister, his family, and invited guests.

Old Sun Chapel: “A Room for Prayer and Abuse”

Old Sun’s Chapel. Shingwauk Residential Schools Centre, Algoma University

Situated architecturally in the middle of the school, the children would be brought into the chapel from their separate playrooms (boys and girls). Once the bell alerting them that it was time to attend chapel had sounded, the children would file into their respective sides of the church and stand while the minister entered with the choir behind him. Students were required to pray before each meal and attend service in the chapel every morning before classes, and every evening after dinner, as well as kneel and pray before bedtime. When chapel services were open to the community, children would file in first, followed by parents and other family members who would enter the chapel and sit on the men and women sides. Children attending the school were not allowed to speak with or even look at family members. When recalling her experience in the chapel, survivor Gwendora Bear Chief said “it was a room for prayers and abuse.”

 

Left click and drag your mouse around the screen to view different areas of each room. If you have a touch screen, simply drag your finger across the screen. Your keyboard's arrow keys can also be used. Travel to different areas of the second floor by clicking on the floating arrows.

This image gallery shows historic and modern photos of Old Sun College's second floor. Click on photos to expand and read their captions. If you have photos of the second floor at Old Sun that you would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.

Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.

Some of the threats faced by Indigenous students attending residential schools came from the buildings themselves. The architectural plans contained in this archive, which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. There were three specific areas that placed the health and safety of students at great risk: Fire Hazards and Protection Measures; Water Quality, and Sanitation and Hygiene. As you explore the archive, you will find more information about the nature of these hazards and their impact on students.

Vivian Rose Brass- The Road Home

Oki [hello] my name is Vivian Rose Brass, I am from Siksika Nation. I would like to talk about when I was about seven years old I went to residential, at Old Sun Indian Residential School. I would like to picture myself… for me I was, for me I was way too young to be taken away from my family. I always remember this black car that always came to the house on Sunday, that would take me back. Well anyway, I was still a young child. I know I was so happy I had my munchies, but I just I couldn’t eat, I couldn’t drink my pop, my chips, my chocolate bar. They had to go in our box so I would just sit there and then we would have supper. But the loneliness was inside of me.

I remember we’d go downstairs in the playroom, I’d sit there, and we had our own, like, these boxes and benches they had lids and we have stuff like cut out paper dolls and stuff like that, toys whatever we had. This was the first, it happened three times. I always had a hiding spot, it was under the stairs, the basement stairs going up. I’d hide in that little, like a little hiding spot. I’d wait for all the footsteps that go upstairs. It was time for bedtime. As soon as I hear the end, I just run to that door in the playroom, and I just run.

Those lights made my way home. I’m not sure if it was the first, second or third time I ran away, it was gravel road and it was cold. It was along the gravel road I was running. I didn’t know where I had the energy, but it was dark. And there was an old windmill, I don’t know if it still there. No, it is not there anymore. There was an old lady, she was in the ditch calling me. In our language, the Blackfoot language, she told me to go over to her, “come here” and that I looked tired.

“I was tired”, so she told me to put my head on her lap and she covered… I don’t know what she covered me up with. But anyway she woke me up that morning and told me it was time to go. It is light now, the sun was up and I sat. There was nobody, so I got up and I started running again. You could hear vehicles cause it is gravel. There were two grainery, old grainery bins in the field. In the field I ran towards them, and I hid there till this… and here it was my great uncle, grandpa Russel Wright. He just told me in Blackfoot “come here”. So I went with him, they just live down in the valley of Chicago. He put me beside the fire with a blanket and he gave me some tea and bannock. Later on he brought me back, he brought me home to my mom and dad. As soon as we got there, I was brought back.

It was a black car that picked me up. I vaguely remember the guy’s name but they said if I didn’t go back that they would send me to a foster home. I just didn’t want to go back. So being reassured with my dad, he brought me back, he was wondering why I ran away.  It was always the same thing, I always had that idea. When I get back I would sit on my bed. They put me closer to the door beside the room mother, Miss Currie. And my dad would talk to her. They would watch me but sometimes during the night I would get up, but I know there is bathroom, but I look out the window. I can’t sneak out the fire escape. But I just sit there and all I just remember is a red light, its an exit light or something. I’ve done… that I’ve hid in that spot under the stairs, because that was my hideaway and that door was my exit and the power plant was the light, it was my light. The road to back home.

Being that young and to remember all that… there should have never been a residential. Going to school in Bassano waking up early, I just felt like a lost kid. “You have to do this,” “you have to do that.” And today, to this day sometimes I teach my grandkids you are lucky residentials are closed. Cause back then it wasn’t as easy as today. I grew up lonely, missing mom, dad, my family, my siblings. Why?

When I think about it today it kind of makes me feel stronger. I don’t know the old lady that kept me warm, but I know there is somebody out there, people out there that take care of you. Must be the nice old lady, maybe she’s watching over me to this day. That was just my… and when I do go to the Old Sun School, I think back. I see those stairs and I just laugh about it and I just tell my kids, that’s where I used to hide and that’s the door I ran out. They never knew. But I thank the lord today that I am still here, and I don’t know what good.. if it was worth it, going to residential.

– Vivian Rose Brass

Notes:

Oral interview with Vivian Rose Brass. Conducted, translated, and transcribed by Angeline Ayoungman. Old Sun Community College, March 23, 2022.