Old Sun Boiler Room
The boiler room and former coal shoot at Old Sun Community College. This large space continues to house the utilities used to heat this large masonry building. A metal door leading to the coal shoot contains graffiti from students and staff that dates back to the early days of Old Sun Indian Residential School.
“If these schools are to succeed, we must not have them too near the bands; in order to educate the children properly we must separate them from their families. Some people may say this is hard, but if we want to civilize them we must do that.” – A Federal Cabinet Minister, 1883
Heating, Water and Plumbing
While there have been technological updates and modernization of the utilities, the boiler room retains much of its original appearance since its operation as part of Old Sun Indian Residential School.
Students at the school were responsible for tasks related to the operation of the school such as laundry, washing dishes, harvesting food from the gardens, serving staff meals, taking care of livestock, and shoveling coal. Children working at these tasks would be assigned them both as daily living chores but also as punishments like having to clean the floor with a toothbrush, which as Mandel Old Woman recounts was a task given to students as young as the age of four years old. Other punishments included locking children up in isolated rooms or in remote areas of the school, likely including the boiler room.
While most of the boiler room at Old Sun is one area, the coal room is separated by a thick steel door, which is original to the 1932 construction of the school. Engraved on the door is a variety of graffiti from children who were in attendance of the school, including names, pictures, and dates that are legible as far back as the 1930s. This door provides a physical connection to the Old Sun residential school and the experiences survivors had while in attendance.
Fire Hazards and Protection Methods
Archival documents reveal that fires were all too common at many Indian Residential Schools. The original Old Sun School at Siksika, for example, was constructed largely of wood and was lost to fire in June 1928. In this instance, Government investigators determined that the fire was caused by spontaneous combustion within the diary and storage cellar spaces within the building. In other schools, fires originated in basement boiler rooms where coal was burned to heat water as part of the hydronic heating systems. Other high-risk locations included kitchens and laundry areas.
Old Sun Indian Residential School (brick version) suffered its first fire within a year of its completion (1931). A fire caused by a defective heating element in one of the boilers had resulted from a small explosion. Investigators noted that the boilers in the basement of Old Sun were unmonitored at the time of the incident, suggesting that it could have been prevented. A second incident involving boilers occurred in 1947 and required an extended holiday break for students as repairs had to be undertaken to restore heat and hot water to the building. Rather than address the recurring mechanical issues with the boilers, the superintendent investigating the incident approved a night watchman to keep an eye on the boilers.
Many residential schools were located in remote rural areas and therefore were not easily served by municipal fire departments. As a result, the suppression of school fires required easy access to well-maintained fire extinguishers and dependable sources of water. Unfortunately, Government documents reveal that cost-cutting measures prevented many identified fire hazards from being addressed, placing students at significant risk.
To keep students safe, dormitories and classrooms required unobstructed fire routes to exterior stairways (fire escapes). However, there were no national standards in Canada requiring the installation of fire escapes for most of the residential school era. Instead, contractors took it upon themselves to make recommendations about when and where fire escapes should be installed. The general rule of thumb was that fire escapes should be fitted above the second floor of large multi-story buildings.
Water Quality and Quantity
Well water quality and supply issues were well documented problems at all three of the schools preserved in this archive. At Old Sun, emergency repairs to well pumps and valves were required approximately one year after the school had opened. In October and November of 1932, reports indicate that the school was left without water for several hours. While well pumps proved to be a constant source of trouble, hydrological investigations revealed that a drop in the water table combined with an inlet pipe that had been laid incorrectly meant that major repairs were necessary. Even after repairs were undertaken, the supervising engineer reported that well tests indicated that only 2/3 of the water necessary for daily operation of the school were being produced. In some cases, it appears that water was withheld by some residential school administrators as a means of controlling and exercising power over the children.
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This image includes modern images of the boiler room. If anyone has historic photos of the boiler room at Old Sun that they would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com or submit through "Submit your Memories" button at the top of the page.

![The previous, wooden, Old Sun school which burnt down from a fire started in the boiler room. [192-?]. P7538-673 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/P7538-673.jpeg)
![The previous, wooden, Old Sun school which burnt down from a fire started in the boiler room. [192-?]. P7538-672 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/P7538-672.jpeg)
![The previous, wooden, Old Sun school which burnt down from a fire started in the boiler room. [192-?]. P7538-638 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/P7538-638.jpeg)


![Four girls make butter in the kitchens down the hall from the boiler room. [194-?]. P75-103-S7-165 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/P75-103-S7-165.jpeg)

![Back of the new Old Sun school, showing door into the boiler room next to the base of the chimney. [193-?]. M55-01-P52 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/M55-01-P52.jpeg)




![Students spent much of their time doing maintenance and chores for the school. Here, workshop boys build a brooder house. [194-?]. P75-103-S7-192 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/P75-103-S7-192.jpeg)
![Students spent much of their time doing maintenance and chores for the school. Here, workshop boys build a brooder house. [194-?]. P75-103-S7-187 from the General Synod Archives, Anglican Church of Canada.](https://irs.preserve.ucalgary.ca/wp-content/uploads/P75-103-S7-187.jpeg)


Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.

Eileen Black- They are Not Going to Beat Me
One of the teachers too, was so cruel, was so cruel, and same thing. When we are sitting like this and if we happen to look at someone, if we move our heads, they would accuse us of cheating and say we are copying their work. And, of course they strap on your, they would strap our hands. I became strong because of those straps, I am kidding [laughs].
So, for me those are some of the… some of the experience that I went through in residential school and I’m kind of… my mind is starting to block. It usually happens, I think sometimes when I get to the point I don’t want to talk about it anymore. Then it comes back, “oh I should have said this” and, “I made the mistake of saying this and that” [laughs].
So, I often wonder why Old Sun was still standing but you have to look at the good side of. It is so nice that room you brought us into [Siksika Studies Boardroom]. So, in this building you are try, not trying, but you are helping different people to come back and face what they are going through and to deal with it because they have to move on.
One of the things I just thought to myself when I was starting to heal was that I am not going to hold on to the negative because it pulls you down. They are not going to beat me in that way, and are not going to take advantage of me in that way. They are not going to beat me because if I, if I break down every time I talk about these things, I get emotional cause its there and it’s there especially when we are hurt by it. But if I start and talk about it and always be negative, its like they won over us cause they are still hurting me.
And I thought, you are not going to hurt me like that anymore. Anyone, residential school, the teachers, the students, and the minister, the supervisor, the cooks you are not going to hurt me like that anymore. It’s in you, that’s yours. That’s you, you deal with it. Me, I’m healing myself but I will never be treated like that anymore. So, I try to remember the good out of this. I learned a lot. I learned how to speak English because we always had to speak English to get ahead in life. We had to learn work ethics or whatever, in order to get ahead in life. We… we learned from the pain, the suffering we that went through because its going to make us strong because we, us, we are the next… we are going to be the older ones.
Our Chief Crowfoot was a very compassionate person, I am from his clan. He was so kind and encouraged us to be kind to people and so this is what we have to keep teaching our people.
Yes, deal with the past the pain and all that, but ..ah.. to get ahead we have to get on that positive. Let’s say there are two horses, one is a bad horse and will only lead you to destruction. Yes that’s it, and if we get on the positive horse, that horse will follow all of our cultural teaching, our traditional teachings, prayer, kindness. The Blackfoot prayer has all these things that we are supposed to follow and that’s what we need to do. To accept this place as it is, yes there’s a lot of bad, you know, bad that went on, but let’s keep trying and keep doing the best to bring the positiveness and [Old Sun] it’s going to be a good place for people to come and see. And it kind of is already, I should say, it is already. It now is a place of learning, so it is teaching people to have good lives. In that way all that ugliness will not win, the evil the was there. The goodness is taking over the whole place.
– Isitsimani, Eileen Black
Notes:
Oral interview with Eileen Black. Conducted, translated, and transcribed by Angeline Ayoungman. Old Sun Community College, June 29, 2022.

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