UnBQ Third Floor/Dormitories

The 3rd Floor of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). This floor originally contained staff rooms and teaching spaces. Click on the triangle to load the point cloud. Labels on the point cloud indicate past room functions.

“…we have been pampering and coaxing the Indians; that we must take a new course, we must vindicate the position of the white man, we must teach the Indians what law is; we must not pauperise them, as they say we have been doing.” – Sir John A. MacDonald 1885

Z+F 5010X IMAGER set up on third floor fire escape during digital documentation. August 2021. From Zoe Cascadden.

Today the third floor of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ) houses a combination of offices and classroom spaces. When in operation as a residential school, this floor was used primarily by staff who lived at the school. Throughout the years, the third floor also contained classrooms and other teaching spaces, such as the sewing room.

Fire escapes were located directly off the stairwells, and led from the roof down to the back parking lot of the building. Students would sometimes sneak out of the school via fire escapes, sometimes to steal food or go into town. As with other floors, the boys’ area was located on the east side of the school, and the girls’ dormitory on the west side. The senior dormitories were for students aged fourteen and above. The number of beds in these dorms likely changed through the years – especially as overcrowding became more of a problem. A small sink and bathroom was also attached to each dorm.

Public bathing was a traumatic experience for many students.  The cutting off of hair and the use of powders and oils in an ill-conceived attempt at ridding children of lice were horrifying experiences. At the Alberta hearing in 2013, Margaret Cardinal reflected on the horror of having her hair cut off at BQ where she was “herded off to the showers” and was later forced to participate in the abuse by the school administration who made her scrub the younger children (Cardinal, 2013).

Students did not have personal belongings with them during their stay. Upon arrival to the school, children were stripped of their personal belongings and assigned a number with corresponding school uniform. The clothing the children wore to the school would be bundled up and kept in these cupboards, only to be returned when the children returned home.

The girls’ dormitory has since been converted into a classroom, boardroom, offices, and storage space, and the boys’ into a classroom and offices. At the time of operation, each dormitory would have each been one large room. Adjacent to each dormitory was a bedroom for a staff member. These bedrooms were located beside the dormitories so staff could easily monitor students’ behaviour at all hours.

Overcrowding

Children at Blue Quills May 5th 1951. PR1973.0248/864 from The Provincial Archives of Alberta, Open Copyright.

Denominational rivalries were another reason residential schools like Blue Quills were overcrowded, and churches often competed for students against schools run by churches of other faiths. For instance, despite already being overcrowded, Joseph Guy OMI requested that Sacred Heart increase its pupilage 25% – from 60 to 75 – because otherwise the children would be sent to a Protestant school. In this case, the OMI proposed that they use one of the old decommissioned mission buildings as a dormitory for these children while they awaited a new BQ building.

This resulted in chronic over crowding at all three schools and left little flexibility for accommodating students if buildings were damaged due to a fire or flooding.

Left click and drag your mouse around the screen to view different areas of each room. If you have a touch screen, simply drag your finger across the screen. Your keyboard's arrow keys can also be used. Travel to different areas of the third floor by clicking on the floating arrows.

This image gallery includes modern and archival photos of UnBQ's 4th floor

Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.

Some of the threats faced by Indigenous students attending residential schools came from the buildings themselves. The architectural plans contained in this archive, which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. There were three specific areas that placed the health and safety of students at great risk: Fire Hazards and Protection Measures; Water Quality, and Sanitation and Hygiene. As you explore the archive, you will find more information about the nature of these hazards and their impact on students.

John Janvier- I Was Taken Away

Good morning. My name is John Janvier. I’m not a Frenchman, but I have a French name. That’s a way back in history, and I’m from Cold Lake, and I speak Dene.

I went to residential school, I was in Blue Quills for 12 years, and just before that time, I had two little sisters. That was, my little sisters, both of them passed away and just… The year after they passed away, my other siblings were, it was at the end of, or early September, 1st few days in September, a big farm truck came to the churchyard, in my community. They were putting on students that were, that were to go to going to Blue Quills, and my [older] brother and my sister were already going there. So they went to, they were put on the, on the farm truck, and I, losing my little sister’s just a while back, I didn’t know what to do so I cried my head off.

And finally, the principal at that time said to my father, “well, we will take him, and you know, I will try, if he’s okay at the school, we will keep him.”

So, they put me on a truck just to be with my siblings. And then it took us, I don’t know at that time about three hours, to get from Cold Lake churchyard to Blue Quills, about three hours.

By the time the truck left us it was almost evening, and you can imagine us standing at the back of a big farm truck, and it was you know, it was wide open, it was cold. The lucky thing there, was there, was some older students already, some were teenagers, and I we’re just a little boy about six year old. Anyway, they kept us, they took us in their arms, and just to keep us warm, the smaller, smaller of us, was quite a few of us.

Anyway, and we were only a handful of Dene at Blue Quills. The remainder of the student body were all Cree, they used to make fun of our language, because it was such a different language.  But anyway, it didn’t, that didn’t really matter.

But anyway, my first experience really was loneliness, because I was taken away from a place where I was loved. All of us, all my siblings were loved very much by our parents and to me they were model parents. But anyway, I missed all that.

– John Janvier

[read more]

[watch full testimony]

 

Notes:

John Janvier Testimony. SC142_part03. Shared at Alberta National Event (ABNE) Sharing Circle. March 28, 2014. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SC142_part03