UnBQ Second Floor
The 2nd Floor of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). Important rooms on this floor include the junior boys and girls dormitories and the boys and girls Infirmary. Click on the triangle to load the point cloud. Labels on the point cloud indicate past room functions.
…to wean them by slow degrees, from their nomadic habits, which have almost become an instinct, and by slow degrees absorb them or settle them on the land. Meantime they must be fairly protected.”- Sir John A. MacDonald, 1880
Today the second floor/third story of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ) houses a combination of offices, classrooms, and a staff kitchen. At the center of this floor, access to a mezzanine above the library can be gained. This space is used as a meditation room, but originally functioned as the choir house for the chapel.
When in operation as a residential school, this floor housed some teaching spaces, such as classrooms and a sewing room. The mid section of the floor was used primarily as staff quarters for supervisors, teachers, and maintenance workers who lived on-site at the school. The principle, who was often also the priest would also live on the premises, although in his own separate house alongside his family. The groundskeeper likewise had a house separate from the main school building.
Relationships between staff and students were often difficult. The students’ dormitories were on the floor above the staff, with supervisors intentionally situated between students and building exits. Students were strapped with thick leather belts from farm machinery for not following rules such as being quiet or as Verna Daly remembers, for speaking Cree or Dene, the home languages of many of the students at Blue Quills. Marcel Muskego recalls being strapped in the hallway so other students could hear his screams, and does not recall what the punishment was given for.
Generally, staff created a better living experience for themselves in the school than they did for the children they were responsible for. For example, supervisors ate in a separate room off the dining hall with ornate table settings and “great food while we ate garbage,” remembers former student Jerry Wood.
Overcrowding
Not surprisingly, overcrowding led to an increase in the spread of communicable diseases in all three schools. Most concerning was the spread of TB. At OS tuberculosis was on the rise in 1935 with five students in the hospital and the remaining student population put under observation with a rest period every afternoon (Blackfoot Agency, Vol. 6360, Reel C-8714, 1935). Two years later, the Indian Agent reported that nurses with TB experience attended the school because of the high need, but that this service must be funded by the band. The Agent questioned if this on-going medical funding to treat TB should be a departmental obligation (Blackfoot Agency, Vol. 6360, Reel C-8714, 1937). Correspondence from the Saddle Lake Agency in 1941, noted that a polio outbreak had occurred at both BQ and EIRS, and that the students returned to school on September 23 after the ban was lifted. There was no other mention or details provided about the duration or severity of the outbreak (Saddle Lake Agency, Volume 6346, Reel C-8703, 1941).
The DIA sought solutions to reduce disease transmission by looking at the bathing practices rather than addressing the problems with overcrowding. At BQ showers replaced washbasins in an attempt to limit the spread of communicable health conditions like scabies and impetigo. Ironically, the washbasins were repurposed at another school as a cost cutting measure – despite the believe that they were the source of disease transmission.
Left click and drag your mouse around the screen to view different areas of each room. If you have a touch screen, simply drag your finger across the screen. Your keyboard's arrow keys can also be used. Travel to different areas of the third floor by clicking on the floating arrows.
This image gallery includes modern and archival photos of UnBQ's third floor.


















Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.
Some of the threats faced by Indigenous students attending residential schools came from the buildings themselves. The architectural plans contained in this archive, which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. There were three specific areas that placed the health and safety of students at great risk: Fire Hazards and Protection Measures; Water Quality, and Sanitation and Hygiene. As you explore the archive, you will find more information about the nature of these hazards and their impact on students.

Margaret Cardinal- I Never Saw My Brother
The other incident that happened in boarding school, was my little brother, he’s two years younger than me, he came to boarding school and he didn’t stay more than two. Two weeks, he ended up in the hospital because the nun there, she’s probably gone now, but her name was sister Jubeir, she ripped half my sister- my brother- my brother’s ear off, because my brother was… He just didn’t want to be there. He didn’t want to stay there, and he protested so much that his ear, he wanted to run so much that the nun ripped his ear.
I said to my brother when he was older, that he should claim this, and he said no, he said he wanted to forget it, and he did get the first payment. He said “I only stayed there a week and a half.” and I said, I said to him, “You suffered a week and a half.”
My older brother was there. One valentines, I made him a Be My Valentine card and I discreetly, at lunchtime, gave it to him. I didn’t realize we, we, got caught, and he suffered quite a bit, and I did too because I was made to feel that what I did was very dirty. That, you know, that was just… it was disgusting, that I dared to touch my brother, and be touched by a man. I never saw my brother for two weeks, because the only time we could see each other was when we went downstairs to the, to the, where we had lunch, at the cafeteria.
I spent a lot of time in the chapel when I was young, and a lot of time in the stairwell because the nun’s didn’t know what to do with me. When I was five, I had polio, I got polio in the hospital. So therefore, I couldn’t go skating, I couldn’t go do things that most of the kids could do at boarding school.
So I had to spend my time in the chapel because the nun said that I deserved the wickedness that I had in my life and that’s how I’m paying for it and that I had to spend it in the chapel. And if they couldn’t put me in the chapel, I was put in the stairwell.
– Margaret Cardinal
Notes:
Margaret Cardinal Testimony. SP118_part16. Shared at Slave Lake Hearing Sharing Panel. June 18, 2013. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP118_part16

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