UnBQ Second Floor

The 2nd Floor of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). Important rooms on this floor include the junior boys and girls dormitories and the boys and girls Infirmary. Click on the triangle to load the point cloud. Labels on the point cloud indicate past room functions.

…to wean them by slow degrees, from their nomadic habits, which have almost become an instinct, and by slow degrees absorb them or settle them on the land. Meantime they must be fairly protected.”-  Sir John A. MacDonald, 1880

Today the second floor/third story of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ) houses a combination of offices, classrooms, and a staff kitchen. At the center of this floor, access to a mezzanine above the library can be gained. This space is used as a meditation room, but originally functioned as the choir house for the chapel.

Terrestrial laser scanning of UnBQ second floor staff room, August 2021. From Madisen Hvidberg.

When in operation as a residential school, this floor housed some teaching spaces, such as classrooms and a sewing room. The mid section of the floor was used primarily as staff quarters for supervisors, teachers, and maintenance workers who lived on-site at the school. The principle, who was often also the priest would also live on the premises, although in his own separate house alongside his family. The groundskeeper likewise had a house separate from the main school building.

Relationships between staff and students were often difficult. The students’ dormitories were on the floor above the staff, with supervisors intentionally situated between students and building exits. Students were strapped with thick leather belts from farm machinery for not following rules such as being quiet or as Verna Daly remembers, for speaking Cree or Dene, the home languages of many of the students at Blue Quills. Marcel Muskego recalls being strapped in the hallway so other students could hear his screams, and does not recall what the punishment was given for.

Generally, staff created a better living experience for themselves in the school than they did for the children they were responsible for. For example, supervisors ate in a separate room off the dining hall with ornate table settings and “great food while we ate garbage,” remembers former student Jerry Wood.

Overcrowding

“Children at Blue Quills May 5th 1951.” Students standing on steps to the main entrance into the first floor. PR1973.0248/864 from The Provincial Archives of Alberta, Open Copyright.

Not surprisingly, overcrowding led to an increase in the spread of communicable diseases in all three schools. Most concerning was the spread of TB. At OS tuberculosis was on the rise in 1935 with five students in the hospital and the remaining student population put under observation with a rest period every afternoon (Blackfoot Agency, Vol. 6360, Reel C-8714, 1935). Two years later, the Indian Agent reported that nurses with TB experience attended the school because of the high need, but that this service must be funded by the band. The Agent questioned if this on-going medical funding to treat TB should be a departmental obligation (Blackfoot Agency, Vol. 6360, Reel C-8714, 1937). Correspondence from the Saddle Lake Agency in 1941, noted that a polio outbreak had occurred at both BQ and EIRS, and that the students returned to school on September 23 after the ban was lifted. There was no other mention or details provided about the duration or severity of the outbreak (Saddle Lake Agency, Volume 6346, Reel C-8703, 1941).

The DIA sought solutions to reduce disease transmission by looking at the bathing practices rather than addressing the problems with overcrowding. At BQ showers replaced washbasins in an attempt to limit the spread of communicable health conditions like scabies and impetigo. Ironically, the washbasins were repurposed at another school as a cost cutting measure – despite the believe that they were the source of disease transmission.

Left click and drag your mouse around the screen to view different areas of each room. If you have a touch screen, simply drag your finger across the screen. Your keyboard's arrow keys can also be used. Travel to different areas of the third floor by clicking on the floating arrows.

This image gallery includes modern and archival photos of UnBQ's third floor.

Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to Old Sun Community College. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by the Old Sun Advisory Committee.

Some of the threats faced by Indigenous students attending residential schools came from the buildings themselves. The architectural plans contained in this archive, which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. There were three specific areas that placed the health and safety of students at great risk: Fire Hazards and Protection Measures; Water Quality, and Sanitation and Hygiene. As you explore the archive, you will find more information about the nature of these hazards and their impact on students.

Eric Large- Indigenous People are Still Being Controlled

So they couldn’t tell lies as such, because your honor, your name was at stake, and your… survival of yourself, and your family, and your clan or tribe- so they had to be truthful. So, I guess I can only rely on that and whatever I say is not meant to hurt anyone, past, living or to exist in the future.

However, the control I guess, in the sense that we are Indigenous people are still being controlled by the government, policy, legislation, court decisions. They’re members of churches, congregation. Beliefs are a form of that continuing control, indoctrination and other processes that are involved that had their origins in the Indian policy of assimilation and integration. These were actual policies.

And these are the ones that are recorded in documents, in archives, libraries, and will eventually be reformulated into books, articles, more research to be done.

So I guess to end on a positive note, I do favor education, public education, such as this forum here. It’s unfortunate there’s not more people here, Indigenous people and non-Indigenous people, because that’s the work that’s being called for, public education and information on the Indian residential school experience.

– Eric Large

[watch full testimony]

Notes:

Eric Large Testimony. SP116_part20. Shared at Red Deer Hearing Sharing Panel. June 6, 2013. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP116_part20