UnBQ Library

The Library at University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). This Important area originally served as the chapel at Blue Quills Indian Residential School. The chapel features prominently in the architecture of the school, as well as the lives of the children and community members who attended services here. Click on th

“The great aim of our legislation has been to do away with the tribal system and assimilate the Indian people in all respects with the other inhabitants of the Dominion as speedily as they are fit to change.” – Sir. John A. MacDonald 1887

Students in Chapel. Chapel. Blue Quills Yearbook 1964-1965, PDF pg4. From Provincial Archives of Alberta.

The current library of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills once served as the school chapel. A multi-level addition to the library completed during the 1960’s now provides more shelving for books. What was once the chapel, is now dedicated to the front desk, computer stations, and displays of student work.

When used as the chapel, boys and girls would be brought into the sanctuary where they would be seated on separate sides. Former students recall spending a great deal of time in the chapel. This was both for attending service and to pray, but also for punishment for being bad. As Margaret Cardinal recalls, “I had to spend my time in the chapel because the nun said that I deserved the wickedness that I had in my life and that’s how I’m paying for it and that I had to spend it in the chapel. And if they couldn’t put me in the chapel, I was put in the stairwell.”  A common punishment in these schools was locking children in isolation in storage spaces, cupboards or quiet areas.

Religion for Students at Blue Quills

Religion was a large part of the day to day functioning of Blue Quills Residential School. Religious activities, including mass, confessional, and extracurricular religious groups, were all efforts made by the governing Catholic church to enable students to convert to Catholicism and assimilate into Euro-

Religion was part of every aspect of the school, including in classrooms. Here graduating students stand in front of chalk board that reads, “Jesus Never Fails” in July, 1963. PR2010.0475 from Provincial Archives of Alberta.

Canadian culture. Students who arrived at the school unbaptized would be baptized after arrival as well as sent through the sacraments of communion and confirmation. According to the Oblate School Report of 1949, students were obligated to attend Mass the first Friday of every month but were encouraged to attend additional Masses. If students did not attend the additional Masses, they were restricted to their dorms. Confessional was held on Wednesday evenings once a month, with a student interviewed by Persson (1980:147) stating “[…] I felt very guilty about the sins I committed, and very guilty about the sins I’d committed that I’d forgotten. I felt very bad because I was always in a state of sin and I was afraid to die because I’d go straight to hell. The confessional to me was a traumatic thing.” The 1949 report also stated that the rosary was recited each evening after supper [1].

Students also participated in religious student organizations, such as the Missionary Association of Mary Immaculate (MAMI) whose goal was to encourage student involvement in mission work of the Catholic Church. Members of MAMI would conduct mission work by spending time at the missionary at Saddle Lake for male members or making and selling Bazaar items for female members, with the proceeds being sent to the churches in surrounding communities. In the earlier period of Blue Quills, students that were part of religious organizations or participated in school religious events were provided medals to wear as a sign of their faith.

Nuns stand with Father Lyonnais on the steps to Blue Quills likely in 1950s. Religious staff at the school were non-Indigenous. PR1973.0248/287 box 4 from the Provincial Archives of Alberta.

A student, interviewed by Persson (1980:123), said “I think the idea about being a priest was tossed around, but as much praying as we did I never saw anyone become a priest or even a religious man in the Roman Catholic faith.” Persson (1980) noted in her work that students often recall the contrast between the teaching of the church and the actions of the religious staff, such as Nuns reciting the rosary while walking down the hall, stopping to slap a misbehaving student, and continuing with their prayers [1].

As time progressed, the power of the churched decreased during the tenure of Blue Quills Indian Residential School as more lay employees and teachers were hired and more control over the administration of the school fell to the DIA. Religion continued to be component of Blue Quills throughout but altered over time in how it was conducted.

 

Notes:

[1] Persson, Diane Iona 1980 Blue Quills: A Case Study of Indian Residential Schooling. University of Alberta, Edmonton, Alberta.

This image gallery includes modern and archival photos of UnBQ's library.

Agnes Gendron- That Fateful Day

We grew up, I remember my childhood, it was always loving and caring fun. The siblings played together in winter, summer, didn’t matter, fall. We all were together, until that fateful day we were brought to residential school.

I was seven years old and I left at eleven years old. First day of school was a culture shock to me. I remember we were all brought into the shower room. Everybody had to take a shower and we got out of that room, and I fainted. I just dropped. I don’t remember very much of that first year at school because I was so homesick, I was sick most of that year, and I seen the horrific things that happened to other children there.

I learned to be standing alone at an early age. I’d seen other children’s, their ears bleeding because somebody was pulling on their ears. I’d seen our young men being ridiculed, and laughed at by the people, the masters and the nuns that were looking after them. I saw that and it hurt me, pretty badly.

I must have been about eight years old, nine years old. I saw my sister, she was only six years old. When she went to residential school, she started wetting her bed and they brought these little children into the refectory for breakfast with their wet sheets on their heads. And I hated those people that were looking after them, I could feel the hair on my back standing. Seeing that my little sister with her sad eyes and tears in her eyes, and we couldn’t go up there and comfort her.

I was so thankful that I didn’t have to go back, I was there until grade four. Now we couldn’t talk to our brothers. My brother was on the other side, on the boys’ side. There was very seldom that we ever talked to him, but there was one thing that was happening at that school, at Blue Quills, was the boys had a band, and my brother was in the band, in the cadets. And to this day, I was so proud of him, and the other boys that we’re in there.

– Agnes Gendron

[watch full testimony]

Notes:

Agnes Gendron Testimony. SP203_part08. Shared at Alberta National Event (ABNE) Sharing Panel. March 28, 2014. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP203_part08