UnBQ Library
The Library at University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). This Important area originally served as the chapel at Blue Quills Indian Residential School. The chapel features prominently in the architecture of the school, as well as the lives of the children and community members who attended services here. Click on th
“The great aim of our legislation has been to do away with the tribal system and assimilate the Indian people in all respects with the other inhabitants of the Dominion as speedily as they are fit to change.” – Sir. John A. MacDonald 1887
The current library of University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills once served as the school chapel. A multi-level addition to the library completed during the 1960’s now provides more shelving for books. What was once the chapel, is now dedicated to the front desk, computer stations, and displays of student work.
When used as the chapel, boys and girls would be brought into the sanctuary where they would be seated on separate sides. Former students recall spending a great deal of time in the chapel. This was both for attending service and to pray, but also for punishment for being bad. As Margaret Cardinal recalls, “I had to spend my time in the chapel because the nun said that I deserved the wickedness that I had in my life and that’s how I’m paying for it and that I had to spend it in the chapel. And if they couldn’t put me in the chapel, I was put in the stairwell.” A common punishment in these schools was locking children in isolation in storage spaces, cupboards or quiet areas.
Religion for Students at Blue Quills
Religion was a large part of the day to day functioning of Blue Quills Residential School. Religious activities, including mass, confessional, and extracurricular religious groups, were all efforts made by the governing Catholic church to enable students to convert to Catholicism and assimilate into Euro-
Canadian culture. Students who arrived at the school unbaptized would be baptized after arrival as well as sent through the sacraments of communion and confirmation. According to the Oblate School Report of 1949, students were obligated to attend Mass the first Friday of every month but were encouraged to attend additional Masses. If students did not attend the additional Masses, they were restricted to their dorms. Confessional was held on Wednesday evenings once a month, with a student interviewed by Persson (1980:147) stating “[…] I felt very guilty about the sins I committed, and very guilty about the sins I’d committed that I’d forgotten. I felt very bad because I was always in a state of sin and I was afraid to die because I’d go straight to hell. The confessional to me was a traumatic thing.” The 1949 report also stated that the rosary was recited each evening after supper [1].
Students also participated in religious student organizations, such as the Missionary Association of Mary Immaculate (MAMI) whose goal was to encourage student involvement in mission work of the Catholic Church. Members of MAMI would conduct mission work by spending time at the missionary at Saddle Lake for male members or making and selling Bazaar items for female members, with the proceeds being sent to the churches in surrounding communities. In the earlier period of Blue Quills, students that were part of religious organizations or participated in school religious events were provided medals to wear as a sign of their faith.
A student, interviewed by Persson (1980:123), said “I think the idea about being a priest was tossed around, but as much praying as we did I never saw anyone become a priest or even a religious man in the Roman Catholic faith.” Persson (1980) noted in her work that students often recall the contrast between the teaching of the church and the actions of the religious staff, such as Nuns reciting the rosary while walking down the hall, stopping to slap a misbehaving student, and continuing with their prayers [1].
As time progressed, the power of the churched decreased during the tenure of Blue Quills Indian Residential School as more lay employees and teachers were hired and more control over the administration of the school fell to the DIA. Religion continued to be component of Blue Quills throughout but altered over time in how it was conducted.
Notes:
[1] Persson, Diane Iona 1980 Blue Quills: A Case Study of Indian Residential Schooling. University of Alberta, Edmonton, Alberta.
This image gallery includes modern and archival photos of UnBQ's library.
Margaret Cardinal- Herded Off to the Showers
I just want to talk about the hair thing again, and how it was very hard to… I can still feel the hair being cut on my head, on my head… and my head being shaved and having to be herded off to the showers and being scrubbed.
When I got older, I was also forced to scrub a little girl, that was the hardest part, because they gave us these wooden scrub brushes, and I scrub this little girl under the shower and both her and I are crying because I didn’t want to do it, and she was crying, and we, and we could not leave the shower until the nun okayed, you know that we could go and dress up. And three times I had to go back and re scrub her as she cried and I cried.
About a year ago I met a young girl, and I’m talking to her, and I said you know, it bothered me that I had to scrub her as hard as I did, and she said, you know what, she said “I don’t remember that.” And I said, “well it bothered me,” and I told her that, “you know that, that I felt bad all these years,” and that I’d never seen her and I always wanted to hunt her out, to see, just to talk to her.
And she was glad that she came, that I got to see her, and I was too because I found that was very hard and that I told her that I was very sorry, and she said likewise, and she said, “I always thought I was the one that was scrubbing you, you know,” and I remember then that we were taking turns scrubbing, scrubbing each other, because we knew we had to try to get out of that shower because otherwise we would have been there for a long time. Which I know some girls had to stay there a long time.
– Margaret Cardinal
Notes:
Margaret Cardinal Testimony. SP118_part16. Shared at Slave Lake Hearing Sharing Panel. June 18, 2013. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP118_part16