UnBQ Boiler Room

The boiler room and former coal shoot at University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). This large space continues to house the utilities used to heat this large masonry building. Click on the triangle to load the point cloud.

“Their education must consist not merely of training of the mind, but of a weaning from the habits and feelings of their ancestors, and the acquirements of the language, art and customs of civilized life.” – Egerton Ryerson, 1847 Report for Indian Affairs

Heating, Water and Plumbing

Young students dressed to work, likely either in the boiler room or on the farm that was maintained on the grounds of the school. Between 1959-1966. PR2010.0475 from The Provincial Archives of Alberta, Open Copyright.

The boiler room is one of the areas of UnBQ where function and appearance have changed very little since its operation as a residential school. While there have been technological updates and modernization of the utilities, the boiler room retains much of its original appearance.

Students at the school were often responsible for tasks related to the operation of the school such as laundry, washing dishes, harvesting food from the gardens, serving staff meals, taking care of livestock, and shoveling coal. Children working at these tasks would be assigned them both as daily living chores but also occasionally as punishment.

Water Quality and Quantity

Soon after its construction, chemical analysis of Blue Quills water supply revealed high levels saline/sodium sulfate, which is said to have a laxative effect when consumed. The extreme hardness of the water with high amounts of rust would have been harmful for both human consumption and the plumbing system itself. Despite these safety concerns, government representatives deemed the installation of a water softener to be unnecessary and too expensive.

Fire Hazards and Protective Measures

Students organized by gender and age in front of Blue Quills. between 1938-1949. PR1973.0248/871 from The Provincial Archives of Alberta, Open Copyright.

Many of the risks faced by Indigenous students attending residential schools such as Blue Quills came from the buildings themselves. The architectural plans for Blue Quills which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. In 1952, a very dangerous fire hazard was identified at Blue Quills following the construction of a new wing of the school which was accessible from two levels. Inspector F.A Ingram advised that the stairwells be enclosed so that they acted as a natural fire break to prevent the spread of fire.

The relatively remote location of Blue Quills required that fire suppression be done on site. Blue Quills had been designed to accommodate 200 students. However, a feasibility study showed that well water productivity was only able to support 100 students. This was inadequate for both fire protection and student use (hygiene and consumption). As a result, water tanks at the school were of a size that was inadequate for extinguishing any fires that might occur. Fire escapes, as seen in the virtual 3D model of UnBQ above, were also documented as being inaccessible to many students. Inspectors report that while fire escapes were accessible to students on the first floor, they were inaccessible to students on the second floor.

 

This image includes modern images of the boiler room. If anyone has historic photos of the boiler room at Old Sun that they would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com or submit through "Submit your Memories" button at the top of the page.

Margaret Cardinal- I Never Saw My Brother

The other incident that happened in boarding school, was my little brother, he’s two years younger than me, he came to boarding school and he didn’t stay more than two.  Two weeks, he ended up in the hospital because the nun there, she’s probably gone now, but her name was sister Jubeir, she ripped half my sister- my brother- my brother’s ear off, because my brother was… He just didn’t want to be there. He didn’t want to stay there, and he protested so much that his ear, he wanted to run so much that the nun ripped his ear.

I said to my brother when he was older, that he should claim this, and he said no, he said he wanted to forget it, and he did get the first payment. He said “I only stayed there a week and a half.” and I said, I said to him, “You suffered a week and a half.”

My older brother was there. One valentines, I made him a Be My Valentine card and I discreetly, at lunchtime, gave it to him.  I didn’t realize we, we, got caught, and he suffered quite a bit, and I did too because I was made to feel that what I did was very dirty. That, you know, that was just… it was disgusting, that I dared to touch my brother, and be touched by a man. I never saw my brother for two weeks, because the only time we could see each other was when we went downstairs to the, to the, where we had lunch, at the cafeteria.

I spent a lot of time in the chapel when I was young, and a lot of time in the stairwell because the nun’s didn’t know what to do with me. When I was five, I had polio, I got polio in the hospital. So therefore, I couldn’t go skating, I couldn’t go do things that most of the kids could do at boarding school.

So I had to spend my time in the chapel because the nun said that I deserved the wickedness that I had in my life and that’s how I’m paying for it and that I had to spend it in the chapel. And if they couldn’t put me in the chapel, I was put in the stairwell.

– Margaret Cardinal

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Notes:

Margaret Cardinal Testimony. SP118_part16. Shared at Slave Lake Hearing Sharing Panel. June 18, 2013. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP118_part16