Carriage House Exterior
The Exterior of Poundmaker’s Lodge Carriage House. The Carriage House Functioned as a Storage Area, Classroom, and Dormitory for the Edmonton Indian Residential School. The Carriage House All that Remains of the School following its Destruction by Fire in 2000. Click on the triangle to load the point cloud.
“The great aim of our legislation has been to do away with the tribal system and to assimilate the Indian people in all respects with the other inhabitants of the Dominion as speedily as they are fit to change.”
– Sir John A. MacDonald, May 2, 1887
Edmonton Indian Residential School (EIRS) and the Carriage House
This carriage house was an axillary building of the Edmonton Indian Residential School (IRS) located in St. Albert, Alberta. It is the last still-standing portion of the Edmonton IRS, which officially opened in 1924 as a Methodist school primarily for Cree children from Treaty 6 communities [1]. However, its location along a Canada Pacific Railway line and near major Albertan highways allowed for children to be brought to the school from further reaching locations to fill its capacity throughout the years of its operation. Students were brought from throughout Alberta and areas throughout BC including from around Bella Coola, Terrace, and the Queen Charlotte Islands, and from as far north as the Northwestern Territories [1]. The school was closed in 1968, and in 2000 the main building was destroyed by arson [2]. Visiting the Edmonton IRS on the day after it was burnt, Jean Aquash a former residential school student, said “I’d never been so happy in my whole life” upon seeing the building destroyed [2].
Poundmaker’s Lodge and Treatment Centre operated out of the main Edmonton IRS building from 1975 to 1984 when they relocated to a new building on site. Poundmaker’s is Canada’s first addition treatment centre specifically for Indigenous clients and still operates in the 1984 building on site [3]. The only portion of the original residential school that is still standing is the carriage house, which is located just north of where the main school building would have been.
When the Edmonton IRS was functioning, the landscape surrounding Poundmaker’s Lodge and the carriage house would have been much different. There would have been outbuildings, like a barn, at various times as well as a sports field and a hockey rink in the winter. Fencing was also an integral part of the structure of the residential school infrastructure, most often used to keep children imprisoned at the school [4]. When discussing the type of high fencing to install around the girls’ playground at EIRS, Principal Woodsworth opted for a high page wire because it would not “be too much like a prison” [4, 5].
Residential School Survivor Isabell Muldoe of Gitxsan First Nation described her experience when she arrived at EIRS:
We got off in front of the school, we looked up at this big building. It was huge because we were little then. It was a huge building. You’ve seen pictures out there. And to us, it was like we walked in there, and we were just literally swallowed up in these buildings. We got swallowed up, and for the girls that’s where we stayed. The boys were more, they had more freedom than we did. They were able to wander around in the fields and the bushes and whatever. But we were fenced in like a bunch of cows. We were not allowed to go beyond the wired fences, and they were wired fences. If we were caught outside those fences we were punished severely, strapped. Or else you had to do extra work, as your, along with your monthly duties. [5]
With their use of barbed-wire fencing, the physical spaces echoed of prisons or cattle ranches to both the principal and the students, thus imposing a physical manifestation of the children’s entrapment and their helplessness [4].
Fire Hazards and Protection Measures
Fire safety issues plagued Edmonton Indian Residential School. Fires often started in areas like the laundry room and utility/boiler rooms in the basement of the main EIRS building. Investigations reveal that the causes were often due to faulty wiring. Once a fire started there was often little that could be done to suppress or prevent it from spreading because of inadequate supplies of water. In May, 1925, a fire which started in the laundry room spread quickly, damaging the school chapel one level above. Recommendations resulting from this incident included the digging of a second well to provide water for such emergencies. Five years later, a report commissioned by Deputy Super Intendant Duncan Campbell Scott from the Dominion Water Supply concluded that the costs associated with a second well were too high.
A second laundry room fire occurred in October, 1948 causing significant damage to the basement. Holes needed to be cut into upper floors and roof I order to help extinguish the fire. Fire poles were used at EIRS to facilitate escape from blazes. However, reports indicate that the poles were too short/too high off the ground for students to use without risk of significant injury. Regardless, these fire poles remained in place twelve years after this issue was first reported.
As with Old Sun, locked doors in staff areas often meant that fire routes were inaccessible. When estimates for replacing these doors were presented to solve the problem they were dismissed as “entirely out of proportion to the additional protection” they would provide to students. The fire poles were eventually replaced with stairways externally fitted to the building. However, fire alarms which would have warned students about a potential fire risk were not installed.
Notes:
For a more immersive virtual tour by Denis Gadbois, please click here: PoundMaker | Virtual tour generated by Denis Gadbois (ucalgary.ca)
[1] United Church of Canada. 2022. Edmonton Indian Residential School. The Children Remembered. Electronic document, https://thechildrenremembered.ca/school-histories/edmonton/, accessed February 23, 2022.
[2] Ma, K. 2018. The Red Road of Healing. St. Albert Today 13 July. Electronic document, https://www.stalberttoday.ca/local-news/the-red-road-of-healing-1299235, accessed on August 3, 2022.
[3] Poundmaker’s Lodge and Treatment Centre (PLTC). 2022. About. Electronic document, https://poundmakerslodge.ca/about/, accessed August 29, 2022.
[4] Wallace, R. and N. Pietrzykowski. 2022. Digital IRS Archival Research Unpublished report prepared by Collective Heritage Consulting for P. Dawson, University of Calgary. On file in Department of Anthropology and Archaeology, University of Calgary, Calgary.
[5] Department of Indian Affairs (1919-1937). Edmonton Agency – Edmonton Industrial School – Administration [administrative records]. Headquarters central registry system: School files series (RG10, Volume 6350, Reel C-8706). Library and Archives Canada. Ottawa.
The following virtual tour was created using panospheres from the Z+F 5010X laser scanner. Use your mouse or arrow keys to explore each image. Click on an arrow to "jump" to the next location.
This image gallery shows historic and modern photos of the carriage house. Click on photos to expand and read their captions. If you have photos of the Edmonton IRS that you would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.


















Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to The Edmonton Indian Residential School Carriage House. The main school building was lost to fire in 2000. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by Poundmaker’s Lodge Treatment Center.






Isabell Muldoe- There Were Many Rules
The boys were more… they had more freedom than we did. They were able to wander around in the fields, in the bushes, and whatever, but we were fenced in like a bunch of cows. We were not allowed to go beyond the wire fences, and they were wired fences. If we were caught outside those fences we were punished, severely, strapped or else you had to do extra, extra work, along with your duty monthly duties.
We were always hungry. When we got there, our clothes were taken away, they were put in little cubicle boxes. We all had a number, and we immediately had our clothes marked by numbers. Only on Sunday could we wear our clothes that we brought along. We had to wear school clothes and by the time half of the year came along, we couldn’t fit those clothes anymore, that we brought along.
We were not told the rules when we got there. Of course, there were many rules. We learned from the others, or we learn by the mistakes that we made, while we were there, and we got punished. I don’t know if the students that were there already, who knew the rules already, might have enjoyed watching us suffer being punished because we didn’t know the rules… but, we weren’t, the rules weren’t shared.
We never went anywhere, like I said. If you were lucky enough to be in a group called CGIT which was run by United Church, the girls that were in it were lucky enough to go on an outing, and that wasn’t very often. The door doors were always locked. Locked going upstairs to the dorm, to the sewing room, every door was locked. And today, well lately I’ve been wondering… what would have happened if there was a fire? We would have been trapped. I don’t know if they ever thought of that.
The only reason we knew that a supervisor was coming was because each had a big ring of keys we’d hear them jangling, then we behave ourselves for whatever wrong we thought we were doing. We’d sit there and stand there or whatever, and act innocent- from what? I don’t know. What wrong could we do? We were locked up.
Decisions were always made for us. We never had a choice. You had to line up, you had to go to church, you had to do this, you had to do that. We had chores, and if we didn’t do them, like I said we were punished. Even today, I find it hard to make a decision.
– Isabell Muldoe
Notes:
Isabell Muldoe Testimony. SP205_part06. Shared at Alberta National Event (ABNE) Sharing Panel. March 29, 2014. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP205_part06

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