UnBQ Boiler Room

The boiler room and former coal shoot at University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). This large space continues to house the utilities used to heat this large masonry building. Click on the triangle to load the point cloud.

“Their education must consist not merely of training of the mind, but of a weaning from the habits and feelings of their ancestors, and the acquirements of the language, art and customs of civilized life.” – Egerton Ryerson, 1847 Report for Indian Affairs

Heating, Water and Plumbing

Young students dressed to work, likely either in the boiler room or on the farm that was maintained on the grounds of the school. Between 1959-1966. PR2010.0475 from The Provincial Archives of Alberta, Open Copyright.

The boiler room is one of the areas of UnBQ where function and appearance have changed very little since its operation as a residential school. While there have been technological updates and modernization of the utilities, the boiler room retains much of its original appearance.

Students at the school were often responsible for tasks related to the operation of the school such as laundry, washing dishes, harvesting food from the gardens, serving staff meals, taking care of livestock, and shoveling coal. Children working at these tasks would be assigned them both as daily living chores but also occasionally as punishment.

Water Quality and Quantity

Soon after its construction, chemical analysis of Blue Quills water supply revealed high levels saline/sodium sulfate, which is said to have a laxative effect when consumed. The extreme hardness of the water with high amounts of rust would have been harmful for both human consumption and the plumbing system itself. Despite these safety concerns, government representatives deemed the installation of a water softener to be unnecessary and too expensive.

Fire Hazards and Protective Measures

Students organized by gender and age in front of Blue Quills. between 1938-1949. PR1973.0248/871 from The Provincial Archives of Alberta, Open Copyright.

Many of the risks faced by Indigenous students attending residential schools such as Blue Quills came from the buildings themselves. The architectural plans for Blue Quills which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. In 1952, a very dangerous fire hazard was identified at Blue Quills following the construction of a new wing of the school which was accessible from two levels. Inspector F.A Ingram advised that the stairwells be enclosed so that they acted as a natural fire break to prevent the spread of fire.

The relatively remote location of Blue Quills required that fire suppression be done on site. Blue Quills had been designed to accommodate 200 students. However, a feasibility study showed that well water productivity was only able to support 100 students. This was inadequate for both fire protection and student use (hygiene and consumption). As a result, water tanks at the school were of a size that was inadequate for extinguishing any fires that might occur. Fire escapes, as seen in the virtual 3D model of UnBQ above, were also documented as being inaccessible to many students. Inspectors report that while fire escapes were accessible to students on the first floor, they were inaccessible to students on the second floor.

 

This image includes modern images of the boiler room. If anyone has historic photos of the boiler room at Old Sun that they would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com or submit through "Submit your Memories" button at the top of the page.

John Janvier- Not Allowed to Speak Our Language

We were not allowed to speak our language. If we were… if some staff member overheard us, they would report us, and we would go to court or whatever he [likely referring to the principal] called it, because we were not allowed to speak our language. We were supposed to lose our language, and we made sure that we didn’t speak it within earshot of the staff members.

During Sundays, there was the only time, the boys play ball, and the girls would come to the boys’ playground. There was one, one, well, she was a girl then, she’s probably around…

I’m not going to mention her name, but she was from the same community, and she could see that I was lonesome, I guess and she used to take me aside. Somewheres with me, and then she would speak Dene with me. You know we’d have a little conversation in Dene, and that made me feel better. That made me feel good, in in my language, yes.

So that was one of, I always regarded her as a big sister, today, because she used to do that for me. Anyway, we’re not even allowed to speak to our siblings, I had, had a sister that’s two years older than me. We were not allowed to speak to each other.

I don’t know what the thing was there. But anyways, that’s part of the training, or I don’t know what a lot of term is, I’m not a very good English speaker.

I’ve lost a lot of teeth. They used to take me to a dentist in town and drill holes my teeth, and say the fill it up with something, I don’t know what they filled it with. Over the years I haven’t lost all my teeth because they used to drill in there. So, I can’t really speak good English, and I can’t even, swear very well in English, so I don’t swear.

But anyway, that’s part of the story.

– John Janvier

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[watch full testimony]

Notes:

John Janvier Testimony. SC142_part03. Shared at Alberta National Event (ABNE) Sharing Circle. March 28, 2014. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SC142_part03