UnBQ Boiler Room

The boiler room and former coal shoot at University nuhelot’įne thaiyots’į nistameyimâkanak Blue Quills (UnBQ). This large space continues to house the utilities used to heat this large masonry building. Click on the triangle to load the point cloud.

“Their education must consist not merely of training of the mind, but of a weaning from the habits and feelings of their ancestors, and the acquirements of the language, art and customs of civilized life.” – Egerton Ryerson, 1847 Report for Indian Affairs

Heating, Water and Plumbing

Young students dressed to work, likely either in the boiler room or on the farm that was maintained on the grounds of the school. Between 1959-1966. PR2010.0475 from The Provincial Archives of Alberta, Open Copyright.

The boiler room is one of the areas of UnBQ where function and appearance have changed very little since its operation as a residential school. While there have been technological updates and modernization of the utilities, the boiler room retains much of its original appearance.

Students at the school were often responsible for tasks related to the operation of the school such as laundry, washing dishes, harvesting food from the gardens, serving staff meals, taking care of livestock, and shoveling coal. Children working at these tasks would be assigned them both as daily living chores but also occasionally as punishment.

Water Quality and Quantity

Soon after its construction, chemical analysis of Blue Quills water supply revealed high levels saline/sodium sulfate, which is said to have a laxative effect when consumed. The extreme hardness of the water with high amounts of rust would have been harmful for both human consumption and the plumbing system itself. Despite these safety concerns, government representatives deemed the installation of a water softener to be unnecessary and too expensive.

Fire Hazards and Protective Measures

Students organized by gender and age in front of Blue Quills. between 1938-1949. PR1973.0248/871 from The Provincial Archives of Alberta, Open Copyright.

Many of the risks faced by Indigenous students attending residential schools such as Blue Quills came from the buildings themselves. The architectural plans for Blue Quills which have been constructed using the laser scanning data, illustrate how poorly these schools were designed from a safety perspective. In 1952, a very dangerous fire hazard was identified at Blue Quills following the construction of a new wing of the school which was accessible from two levels. Inspector F.A Ingram advised that the stairwells be enclosed so that they acted as a natural fire break to prevent the spread of fire.

The relatively remote location of Blue Quills required that fire suppression be done on site. Blue Quills had been designed to accommodate 200 students. However, a feasibility study showed that well water productivity was only able to support 100 students. This was inadequate for both fire protection and student use (hygiene and consumption). As a result, water tanks at the school were of a size that was inadequate for extinguishing any fires that might occur. Fire escapes, as seen in the virtual 3D model of UnBQ above, were also documented as being inaccessible to many students. Inspectors report that while fire escapes were accessible to students on the first floor, they were inaccessible to students on the second floor.

 

This image includes modern images of the boiler room. If anyone has historic photos of the boiler room at Old Sun that they would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com or submit through "Submit your Memories" button at the top of the page.

Eric Large- Indigenous People are Still Being Controlled

So they couldn’t tell lies as such, because your honor, your name was at stake, and your… survival of yourself, and your family, and your clan or tribe- so they had to be truthful. So, I guess I can only rely on that and whatever I say is not meant to hurt anyone, past, living or to exist in the future.

However, the control I guess, in the sense that we are Indigenous people are still being controlled by the government, policy, legislation, court decisions. They’re members of churches, congregation. Beliefs are a form of that continuing control, indoctrination and other processes that are involved that had their origins in the Indian policy of assimilation and integration. These were actual policies.

And these are the ones that are recorded in documents, in archives, libraries, and will eventually be reformulated into books, articles, more research to be done.

So I guess to end on a positive note, I do favor education, public education, such as this forum here. It’s unfortunate there’s not more people here, Indigenous people and non-Indigenous people, because that’s the work that’s being called for, public education and information on the Indian residential school experience.

– Eric Large

[watch full testimony]

Notes:

Eric Large Testimony. SP116_part20. Shared at Red Deer Hearing Sharing Panel. June 6, 2013. National Centre for Truth and Reconciliation holds copyright. https://archives.nctr.ca/SP116_part20