Carriage House Fourth Floor
The Fourth Floor/Attic of Poundmaker’s Lodge Carriage House. This Space Originally Served as a Dormitory and Infirmary for the Edmonton Indian Residential School. It is Notable for the Large Amount of Children’s Graffiti Found on Various Walls. Click on the triangle to load the point cloud. Labels on the point cloud indicate past room function
“One can hardly be sympathetic with the contemporary sundance or potlatch when one knows that the original spirit has departed and that they are largely the opportunities for debauchery by low white men.” – Duncan Campbell Scott 1941
The third floor of the carriage house, which is an uninsulated attic, was used as extra room space for students. At different times, it was used as an infirmary to house sick students or as a dormitory for students who were about to leave the school. Emptied of the beds with their thin mattresses, this unfinished attic is left covered with pencilled on graffiti from former students. Some of these pieces date as far back as the 1930s, and many are from times during the Christmas holidays. Children were not only spending the break at the school, but winters in this room.
Students were intentionally kept apart from their families. A sense of alienation and isolation was built into the landscape of the schools which were constructed in remote locations, off-reserve, and frequently along unfinished roads. The school administration conveyed their frustration with being so alienated from towns and villages in various correspondence over the years. For example, more than two decades after it was constructed, Principal Woodsworth complained that EIRS remained nearly inaccessible as the road conditions made it “practically impossible” to move between school and the city after a decade of heated correspondence on the issue.
Due to respect out of family and community members of the former students who wrote their name here, we have omitted photos of graffiti from the public archive. These have, however, been photographed and preserved with this project. Community members interested may contact the Poundmaker’s IRS Advisory group via email.
Sanitation and Hygiene
Sanitation issues occurred at EIRS soon after opening. Water pressure was too low to allow toilets to properly flush. For a period of two weeks in 1924, students and staff had to carry pails of water into the bathroom in order to flush the toilets properly. Water pressure issues also prevented the use of laundry facilities during this period. A recommendation made to change the water tank system to address the issue was rejected by government officials because of the associated financial costs.
During an inspection seven years later, the boys’ washrooms were deemed unfit for use because of serious sewage backups caused by gravel in the septic tank which had clogged the syphon used to empty the tank. These problems stem from the fact that the septic system was poorly designed, resulting in sewage passing too quickly through the tanks and emptying into a pond roughly 100 yards from a barn, and 300 yards from the school. This resulted in frequent drain back ups – sometimes as many as four times in 15 months. Inspection reports indicate that septic system failure was a constant problem for 25 years at EIRS – yet at no time were long term repairs ever undertaken.
Residential school Survivors often speak of chronic medical conditions caused by attending residential school, the most common of which is respiratory illness or damage. All three schools had issues with dust particles from the unsealed cement floors and long histories of water seeping through walls, roofs and ceilings – often for months or longer – without being addressed. In the case of BQ IRS the school opened to students shortly after being built near St. Paul without having sealed its flooring. At his first inspection of the BQ IRS in August 1932, Inspector of Indian Agencies M. Christianson focused a great deal on the floors noting that dust rose continually off the floors, leaving dust particles in the air throughout the building.
Overcrowding
The Department of Indian Affairs was so committed to keeping students in the IRS that when a school with enrolled students needed to close or if a region had more First Nations youth than spaces at their local IRS, students would be shuttled across provinces. EIRS had students registered who came from as far away as Terrace Indian Agency in British Columbia (more than 1,300 kilometres away), and in 1929, the DIA transferred 83 students from an IRS in Brandon, Manitoba (1200 kilometers away) because that school was closed for one year (Edmonton Agency, Vol. 6350, Reel C-8707, 1929).
The following virtual tour was created using panospheres from the Z+F 5010X laser scanner. Use your mouse or arrow keys to explore each image. Click on an arrow to "jump" to the next location.
This image gallery shows historic and modern photos related to the third floor of the carriage house. Click on photos to expand and read their captions. If you have photos of the Edmonton IRS that you would like to submit to this archive, please contact us at irsdocumentationproject@gmail.com.
Laser scanning data can be used to create “as built” architectural plans which can support repair and restoration work to The Edmonton Indian Residential School Carriage House. The main school building was lost to fire in 2000. This plan was created using Autodesk Revit and forms part of a larger building information model (BIM) of the school. The Revit drawings and laser scanning data for this school are securely archived with access controlled by Poundmaker’s Lodge Treatment Center.
Gary Williams- If your Kid Dies Here it’s Unnoticed
We had the basement where they, it’s almost like a recreation room where you can watch TV if you want to do. It’s sort of a rec room, or a just socializing room, but you can’t talk to one another. It’s kind of weird. You can go outside and play out in the yard, because there were supervisors standing all around you know, making sure the rules aren’t broken. And even though that was happening, we had lots of outings, outside time.
So, uh, what happened after that? On a Monday morning, they took us into our classrooms. The next floor up from the basement because they had steel stairs all the way up the fourth floor, I think, or third floor… fourth floor. The second floor was, on the boy side, was two separate units. One was both classrooms it might have been. Again, I’m on one side and my brother was on the other side and I didn’t see him. At one point, I knew, we went to school and then we sort of went away for a while, and then we came back later in the evening. That was how it was scheduled.
Anyway, so one side of the dorm, which held about, maybe 20 chairs on both sides, was 40 all together, and that was sort of the class for the younger generation, younger people. I’m quite sure that a lot of the other students that were 11 and 12, I think, they had evening classes. We went along like that for five days a week, and we, and we went on weekends we can socialize, not socialize but have an outside time. We did a lot of that, or else you can you can go and study in classrooms if you wanted to. Sort of I would say kill time I guess until dinnertime in the evening.
Again, you know same food again, and, anyway the two were, the two classrooms, I mentioned that. But the upper, the third floor is our bedroom dorms same kind of setup, lower kids on the other side. You know like the old saying goes, that you like, you hear all the time in a different uh, that you know you can’t really talk to one another or socialize with your own native tongue people. That was kept you know, if you did you would be punished, and we tried to follow the rules as good as we can so we couldn’t be punished.
So that went on for three months I guess, till Christmas time. At times I would write a letter back to home, and they would drop it into the mailbox here so that they can deliver it in town or get the post person to. There was no phones, so, like the people say, if your kid dies here, it’s unnoticed.
Even though I was here amongst all that, I could feel and sense the sacredness or private stuff, not knowing stuff that’s happening in the middle of the night because we’re younger… we wasn’t involved in that.
-Gary Williams
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Notes:
Oral interview with Gary Williams. Conducted by Peter Dawson at Poundmaker’s Lodge, St Albert, May 4, 2022. Transcribed by Erica Van Vugt and Madisen Hvidberg. University of Calgary, Jan 23, 2024.
Image: AB Archives, PR198510010110. Edmonton Indian Residential School, St. Albert, Title: [no names or description provided]. ND.